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The fact, of course, is that it is just the variety of experience which makes life interesting,--toil and rest, pain and relief, hope and satisfaction, danger and security,--and if we once remove the idea of vicissitude from life, it all becomes an indolent and uninspiring affair. It is the process of change which is delightful, the finding out what we can do and what we cannot, going from ignorance to knowledge, from clumsiness to skill; even our relations with those whom we love are all bound up with the discoveries we make about them and the degree in which we can help them and affect them. What the mind instinctively dislikes is stationariness; and an existence in which there was nothing to escape from, nothing more to hope for, to learn, to desire, would be frankly unendurable.

Viriathus appears to have been one of those able guerrilla chiefs whom Spain has produced at every period of her history. He is said to have been first a shepherd and afterward a robber, but he soon acquired unbounded influence over the minds of his countrymen. After the massacre of Galba, those Lusitanians who had not left their homes rose as a man against the rule of such treacherous tyrants. Viriathus at first avoided all battles in the plains, and waged an incessant predatory warfare in the mountains; and he met with such continued good fortune, that numbers flocked to his standard. The aspect of affairs seemed at length so threatening that in B.C. 145 the Romans determined to send the Consul Q. Fabius Maximus into the country. In the following year Fabius defeated Viriathus with great loss; but this success was more than counterbalanced by the revolt of the Celtiberians, the bravest and most noble-minded of the Spaniards. The war is usually known by the name of the Numantine, from Numantia, a town on the River Douro, and the capital of the Arevaci, the most powerful of the Celtiberian tribes.

The ancient times, do set forth in figure, both the incorporation, and inseparable conjunction, of counsel with kings, and the wise and politic use of counsel by kings: the one, in that they say Jupiter did marry Metis, which signifieth counsel; whereby they intend that Sovereignty, is married to Counsel: the other in that which followeth, which was thus: They say, after Jupiter was married to Metis, she conceived by him, and was with child, but Jupiter suffered her not to stay, till she brought forth, but eat her up; whereby he became himself with child, and was delivered of Pallas armed, out of his head. Which monstrous fable containeth a secret of empire; how kings are to make use of their counsel of state. That first, they ought to refer matters unto them, which is the first begetting, or impregnation; but when they are elaborate, moulded, and shaped in the womb of their counsel, and grow ripe, and ready to be brought forth, that then they suffer not their counsel to go through with the resolution and direction, as if it depended on them; but take the matter back into their own hands, and make it appear to the world, that the decrees and final directions (which, because they come forth, with prudence and power, are resembled to Pallas armed) proceeded from themselves; and not only from their authority, but (the more to add reputation to themselves) from their head and device.

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