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My men were paddling away with great vigour and were making rapid progress, the river flowing almost all the time northward, with deviations of a few degrees toward the east, in stretches from 2,000 to 6,000 m. in length. We crossed an immense basin 1,500 m. broad with most gorgeous sand beaches. Their formation in small dunes, occasionally with an edge like the teeth of a double comb, was most interesting. Once or twice we came to musical sands such as we had found before. Everywhere on those beaches I noticed the wonderful miniature sand plants, of which I made a complete collection.

When a people once homogeneous are separated geographically in such a manner that thorough inter-communication is no longer preserved, all of the agencies by which languages change act separately in the distinct communities and produce different changes therein, and dialects are established. If the separation continues, such dialects become distinct languages in the sense that the people of one community are unable to understand the people of another. But such a development of languages is not differentiation in the sense in which this term is here used, and often used in biology, but is analogous to multiplication as understood in biology. The differentiation of an organ is its development for a special purpose, _i. e._, the organic, specialization is concomitant with functional specialization. When paws are differentiated into hands and feet, with the differentiation of the organs, there is a concomitant differentiation in the functions.

Unconsciousness is no bar to livingness. Our conscious actions are a drop in the sea as compared with our unconscious ones. Could we know all the life that is in us by way of circulation, nutrition, breathing, waste and repair, we should learn what an infinitesimally small part consciousness plays in our present existence; yet our unconscious life is as truly life as our conscious life, and though it is unconscious to itself it emerges into an indirect and vicarious consciousness in our other and conscious self, which exists but in virtue of our unconscious self. So we have also a vicarious consciousness in others. The unconscious life of those that have gone before us has in great part moulded us into such men and women as we are, and our own unconscious lives will in like manner have a vicarious consciousness in others, though we be dead enough to it in ourselves.

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