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The simplest and quietest place imaginable, with a simple and remote life, hardly aware of itself, flowing tranquilly through it; yet this little village, by some felicity of grouping and gathering, has the rare and incomparable gift of charm. I cannot analyse it, I cannot explain it, yet at all times and in all lights, whether its orchards are full of bloom and scent, and the cuckoo flutes from the holt down the soft breeze, or in the bare and leafless winter, when the pale sunset glows beyond the wold among the rifted cloud-banks, it has the wonderful appeal of beauty, a quality which cannot be schemed for or designed, but which a very little mishandling can sweep away. The whole place has grown up out of common use, trees planted for shelter, orchards set for fruit, houses built for convenience. Only in the church and the manor is there any care for seemliness and stateliness. There are a dozen villages round about it which have sprung from the same needs, the same history; and yet these have missed the unconsidered charm of Haslingfield, which man did not devise, nor does nature inevitably bring, but which is instantly recognisable and strangely affecting.

Whether the incoming of these new ideas and practices be thought to constitute progress or not will depend on one's view of the aim of life. If this be as maintained in the previous chapter, then surely the transformation of Japan must be counted progress. That, however, to which I call attention is the fact that the essential requisite of progress is the attainment of new ideas, whatever be their source. Japan has not only taken up a great host of these, but in doing so she has adopted a social structure to stimulate the continuous production of new ideas, through the development of individuality. She is thus in the true line of continuously progressive evolution. Imitating the stronger nations, she has introduced into her system the life-giving blood of free discussion, popular education, and universal individual rights and liberty. In a word, she has begun to be an individualistic nation. She has introduced a social order fitted to a wide development of personality.

Yes, but remember that you are judging by the gross impression, not by the element of race or breed as distinguished from the rest. Here, you say, come a couple of our American cousins. Perhaps it is their speech that betrayeth them; or perhaps it is the general cut of their jib. If you were to go into their actual pedigrees, you would find that the one had a Scotch father and a mother from out of Dorset; whilst the other was partly Scandinavian and partly Spanish with a tincture of Jew. Yet to all intents and purposes they form one type. And, the more deeply you go into it, the more mixed we all of us turn out to be, when breed, and breed alone, is the subject of inquiry. Yet race, in the only sense that the word has for an anthropologist, means inherited breed, and nothing more or less--inherited breed, and all that it covers, whether bodily or mental features.


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