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Death gives a life to some men and women compared with which their so-called existence here is as nothing. Which is the truer life of Shakespeare, Handel, that divine woman who wrote the "Odyssey," and of Jane Austen--the life which palpitated with sensible warm motion within their own bodies, or that in virtue of which they are still palpitating in ours? In whose consciousness does their truest life consist--their own, or ours? Can Shakespeare be said to have begun his true life till a hundred years or so after he was dead and buried? His physical life was but as an embryonic stage, a coming up out of darkness, a twilight and dawn before the sunrise of that life of the world to come which he was to enjoy hereafter. We all live for a while after we are gone hence, but we are for the most part stillborn, or at any rate die in infancy, as regards that life which every age and country has recognised as higher and truer than the one of which we are now sentient. As the life of the race is larger, longer, and in all respects more to be considered than that of the individual, so is the life we live in others larger and more important than the one we live in ourselves. This appears nowhere perhaps more plainly than in the case of great teachers, who often in the lives of their pupils produce an effect that reaches far beyond anything produced while their single lives were yet unsupplemented by those other lives into which they infused their own.

I ARRIVED in Manaos in the evening of November 15th. I was very ill indeed, my right foot so swollen that I could hardly stand on it, and so painful that I could not put on a shoe or even a slipper, so that I had to hop about with only a sock over it. The doctor on board had told me that I was suffering from beri-beri, and although I tried not to believe him I was gradually forced to the conclusion that he was right. In fact, atrophy set in by degrees--one of the characteristics of beri-beri being that after a time you feel no pain at all. You can dig a pin into the affected part, or pluck off all the hairs without feeling the slightest pain. I was in a bad way, although I never laid up for an entire day. From the moment I arrived I "got busy," to use an American expression, in order to go to the rescue of Filippe the negro and another man I had left in charge of my valuable baggage near the mouth of the Canuma River, a tributary of the Madeira. It was necessary for me to borrow or charter a steam launch for one or two days, so that I could save men and baggage. I applied to the Governor of the Amazonas, who had received telegraphic instructions from the Central Government to give me every possible assistance. When I called upon him he said he was not the "black servant" of the President of the Republic; that he was practically an independent ruler, and would obey nobody's orders or instructions, especially from the Central Government.

Even in those early centuries the contact of Japan with her Oriental neighbors revealed certain traits of her character which have been conspicuous in recent times--great capacity for acquisition, and readiness to adopt freely from foreign nations. Her contact with China, at that time so far in advance of herself in every element of civilization, was in some respects disastrous to her original growth. Instead of working out the problems of thought and life for herself, she took what China and Korea had to give. The result was an arrest in the development of everything distinctively native. The native religion was so absorbed by Buddhism that for a thousand years it lost all self-consciousness. Indeed the modern clear demarcation between the native and the imported religions is a matter of only a few decades, due to the researches of native scholars during the latter part of the last and the early part of this century. Even now, multitudes of the common people know no difference between the various elements of the composite religion of which they are the heirs.

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