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The second part of the king's communication, and by far the most important part, was what was called his Declaration, a document in which he announced formally what his intentions were in case he were restored to the throne. One of these assurances was, that he was ready to forgive and forget the past, so far as he might himself be supposed to have cause of complaint against any of his subjects for the part they had taken in the late transactions. He professed his readiness to grant a free pardon to all, excepting those who should be expressly excluded from such pardon by the Parliament itself. The Declaration also set forth that, inasmuch as there was prevailing throughout the country a great diversity of religious opinion, the king, if restored to his throne, whatever his own religious views or those of his government might be, would agree that his subjects should be allowed full liberty of conscience in all respects, and that nobody should be molested in any way on account of his religious faith or usages of worship.

This was at a time when slowly falling temperature but dimly prophesied a reign of arctic cold, still far in the future. This race does not seem to have had much capacity for advancement, since ages came and went leaving him in the same low state. During the climax of glacial cold he doubtless sought the southern coasts of Europe along with the temperate species of animals. But whenever the climatic conditions were such that these animals could find subsistence as far north as England he accompanied them there, and so his remains are found constantly associated with theirs throughout Europe. Though doubtless very low in the scale, and at the very foot of the ladder of human progress, we are acquainted with no facts connecting them with the higher orders of animals. If such exists, we must search for them further back in geological time. The men of the River Drift were distinctively human beings, and as such possessed those qualities which, developing throughout the countless ages that have elapsed, have advanced man to his present high position.

As for nobility in particular persons; it is a reverend thing, to see an ancient castle or building, not in decay; or to see a fair timber tree, sound and perfect. How much more, to behold an ancient noble family, which has stood against the waves and weathers of time! For new nobility is but the act of power, but ancient nobility is the act of time. Those that are first raised to nobility, are commonly more virtuous, but less innocent, than their descendants; for there is rarely any rising, but by a commixture of good and evil arts. But it is reason, the memory of their virtues remain to their posterity, and their faults die with themselves. Nobility of birth commonly abateth industry; and he that is not industrious, envieth him that is. Besides, noble persons cannot go much higher; and he that standeth at a stay, when others rise, can hardly avoid motions of envy. On the other side, nobility extinguisheth the passive envy from others, towards them; because they are in possession of honor. Certainly, kings that have able men of their nobility, shall find ease in employing them, and a better slide into their business; for people naturally bend to them, as born in some sort to command.

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