Trumantia Resource Directory 12
Page 06

So far as law and religion will not account for the varieties of social behaviour, the novice may most conveniently consider them under the head of morals. The forms of social intercourse, the fashions, the festivities, are imposed on us by our fellows from without, and none the less effectively because as a general rule we fall in with them as a matter of course. The difference between manners and morals of the higher order is due simply to the more pressing need, in the case of our most serious duties, of a reflective sanction, a "moral sense," to break us in to the common service. It is no easy task to keep legal and religious penalties or rewards out of the reckoning, when trying to frame an estimate of what the notions of right and wrong, prevalent in a given society, amount to in themselves; nevertheless, it is worth doing, and valuable collections of material exist to aid the work. The facts about education, which even amongst rude peoples is often carried on far into manhood, throw much light on this problem. So do the moralizings embodied the traditional lore of the folk--the proverbs, the beast-fables, the stories of heroes.

A volume might be filled with stories of the strange and exciting incidents that grew out of this pretended popish plot. Its consequences extended disastrously through many years, and involved a vast number of innocent persons in irretrievable ruin. The true character of Oates and his accomplices was, however, at length fully proved, and they themselves suffered the fate at last which they had brought upon others. The whole affair was a disgrace to the age. There is no circumstance connected with it which can be looked upon with any pleasure except King Charles's fidelity to his injured wife in refusing to abandon her, though he no longer loved her. His defense of her innocence, involving, as it did, a continuance of the matrimonial tie, which bound them together when all the world supposed that he wished it sundered, seems to have resulted from a conscientious sense of duty, and implies certain latent traits of generosity and nobleness in Charles's character, which, though ordinarily overpowered and nullified by the influences of folly and vice, still always seem to have maintained their hold, and to come out to view from time to time, in the course of the gay monarch's life, whenever any emergency occurred sufficient to call them into action.

Taken singly, I suppose that none of the figures in the chapel, except the Virgin's grandmother, should be rated very highly. The under-nurse is the next best figure, and might very well be Tabachetti's, for neither Giovanni d'Enrico nor Giacomo Ferro was successful with his female characters. There is not a single really comfortable woman in any chapel by either of them on the Sacro Monte at Varallo. Tabachetti, on the other hand, delighted in women; if they were young he made them comely and engaging, if they were old he gave them dignity and individual character, and the under-nurse is much more in accordance with Tabachetti's habitual mental attitude than with D'Enrico's or Giacomo Ferro's. Still there are only four figures out of the eleven that are mere otiose supers, and taking the work as a whole it leaves a pleasant impression as being throughout naive and homely, and sometimes, which is of less importance, technically excellent.

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