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As if fames were the relics of seditions past; but they are no less, indeed, the preludes of seditions to come. Howsoever he noteth it right, that seditious tumults, and seditious fames, differ no more but as brother and sister, masculine and feminine; especially if it come to that, that the best actions of a state, and the most plausible, and which ought to give greatest contentment, are taken in ill sense, and traduced: for that shows the envy great, as Tacitus saith; conflata magna invidia, seu bene seu male gesta premunt. Neither doth it follow, that because these fames are a sign of troubles, that the suppressing of them with too much severity, should be a remedy of troubles. For the despising of them, many times checks them best; and the going about to stop them, doth but make a wonder long-lived. Also that kind of obedience, which Tacitus speaketh of, is to be held suspected: Erant in officio, sed tamen qui mallent mandata imperantium interpretari quam exequi; disputing, excusing, cavilling upon mandates and directions, is a kind of shaking off the yoke, and assay of disobedience; especially if in those disputings, they which are for the direction, speak fearfully and tenderly, and those that are against it, audaciously.

Shortly afterward Tullus Hostilius made war against the Etruscans of Fidenae and Veii. The Albans, under their dictator Mettius Fuffetius, followed him to the war as the subjects of Rome. In the battle against the Etruscans, the Alban dictator, faithless and insolent, withdrew to the hills, but when the Etruscans were defeated he descended to the plain, and congratulated the Roman king. Tullus pretended to be deceived. On the following day he summoned the two armies to receive their praises and rewards. The Albans came without arms, and were surrounded by the Roman troops. They then heard their sentence. Their dictator was to be torn in pieces by horses driven opposite ways; their city was to be razed to the ground; and they themselves, with their wives and children, transported to Rome. Tullus assigned to them the Caelian Hill for their habitation. Some of the noble families of Alba were enrolled among the Roman patricians, but the great mass of the Alban people were not admitted to the privileges of the ruling class. They were the origin of the Roman _Plebs_, who were thus quite distinct from the Patricians and their Clients. The Patricians still formed exclusively the Populus, or Roman people, properly so called. The Plebs were a subject-class without any share in the government.

For example, a very extraordinary story is told of one of these Saxon princesses. A certain king upon the Continent, whose dominions lay between the Rhine and the German Ocean, had proposed for her hand in behalf of his son, whose name was Radiger. The consent of the princess was given, and the contract closed. The king himself soon afterward died, but before he died he changed his mind in respect to the marriage of his son. It seems that he had himself married a second wife, the daughter of a king of the Franks, a powerful continental people; and as, in consequence of his own approaching death, his son would come unexpectedly into possession of the throne, and would need immediately all the support which a powerful alliance could give him, he recommended to him to give up the Saxon princess, and connect himself, instead, with the Franks, as he himself had done. The prince entered into these views; his father died, and he immediately afterward married his father's youthful widow--his own step-mother--a union which, however monstrous it would be regarded in our day, seems not to have been considered any thing very extraordinary then.


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