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He remained, however, in Paris for a short time, endeavoring to find some way to retrieve his ruined fortunes. Anne Maria was still there, and he attempted to renew his suit to her. She listened to the entertaining stories which he told of his dangers and escapes in England, and for a time, as Charles thought, encouraged his attentions. In fact, at one time he really believed that the affair was all settled, and began to assume that it was so in speaking with her upon the subject. She, however, at length undeceived him, in a conversation which ended with her saying that she thought he had better go back to England, and "either get his head broken, or else have a crown upon it." The fact was, that Anne Maria was now full of a new scheme for being married to Louis XIV. himself, who, though much younger than she, had attained now to a marriageable age, and she had no intention of regarding Charles in any other light than as one of the ordinary crowd of her admirers. She finally extinguished all his hopes by coolly requesting him not to visit her so frequently.

Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people.

It is astonishing how many of the Catacomb decorations are taken from heathen sources and copied from heathen paintings; yet we need not wonder when we reflect that the vine was used by the early Christians as an emblem of gladness, and it was scarcely possible for them to celebrate the Feast of the Nativity--a festival of glad tidings--without some sort of _Bacchanalia_. Thus it appears that even beneath the palaces and temples of pagan Rome the birth of Christ was celebrated, this early undermining of paganism by Christianity being, as it were, the germ of the final victory, and the secret praise, which came like muffled music from the Catacombs in honour of the Nativity, the prelude to the triumph-song in which they shall unite who receive from Christ the unwithering crown.

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