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Hannibal perished in the same year as his great opponent. Scipio was the only member of the Senate who opposed the unworthy persecution which the Romans employed against their once dreaded foe. Each of these great men, possessing true nobility of soul, could appreciate the other's merits. A story is told that Scipio was one of the embassadors sent to Antiochus at Ephesus, at whose court Hannibal was then residing, and that he there had an interview with the great Carthaginian, who declared him the greatest general that ever lived. The compliment was paid in a manner the most flattering to Scipio. The latter had asked, "Who was the greatest general?" "Alexander the Great," was Hannibal's reply. "Who was the second?" "Pyrrhus." "Who was the third?" "Myself," replied the Carthaginian. "What would you have said, then, if you had conquered me?" asked Scipio, in astonishment. "I should then have placed myself above Alexander, Pyrrhus, and all other generals."

We went down all the time on troubled waters, with rocky banks and innumerable obstacles all the way. We went through another terrible and most intricate rapid--the Labyrinth--and passed through a channel only 40 m. wide between high rocky banks. Then, after that, for 9,500 m. we had fair and smooth navigation, with a range of flat-topped hills 300 ft. high, extending from W.S.W. to E.N.E., in front of us to the north-west. Here there was a regular maze of channels, all more or less bad. We did not follow the principal one, which was strewn with rocks, but a smaller one, at the end of which, unfortunately, we found a barrier of rocks which we could not surmount. We had all the trouble of dragging the canoe back up the rapid until we could turn her round into another channel.

A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.


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