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Trumantia Resource Directory 16
Page 09
The Norman kings and nobles displayed their taste for magnificence in the most remarkable manner at their coronations, tournaments, and their celebrations of Christmas, Easter, and Whitsuntide. The great councils of the Norman reigns which assembled at Christmas and the other great festivals, were in appearance a continuation of the Witenagemots, but the power of the barons became very formal in the presence of such despotic monarchs as William the Conqueror and his sons. At the Christmas festival all the prelates and nobles of the kingdom were, by their tenures, obliged to attend their sovereign to assist in the administration of justice and in deliberation on the great affairs of the kingdom. On these occasions the King wore his crown, and feasted his nobles in the great hall of his palace, and made them presents as marks of his royal favour, after which they proceeded to the consideration of State affairs. Wherever the Court happened to be, there was usually a large assemblage of gleemen, who were jugglers and pantomimists as well as minstrels, and were accustomed to associate themselves in companies, and amuse the spectators with feats of strength and agility, dancing, tumbling, and sleight-of-hand tricks, as well as musical performances. Among the minstrels who came into England with William the Conqueror was one named Taillefer, who was present at the battle of Hastings, and rode in front of the Norman army, inspiriting the soldiers by his songs. He sang of Roland, the heroic captain of Charlemagne, tossing his sword in the air and catching it again as he approached the English line. He was the first to strike a blow at the English, but after mortally wounding one or two of King Harold's warriors, he was himself struck down.
Sometimes, however, geology does not, on the face of it, come into the reckoning. Thus I might have asked the reader to assist at the digging out of a cave, say, one of the famous caves at Mentone, on the Italian Riviera, just beyond the south-eastern corner of France. These caves were inhabited by man during an immense stretch of time, and, as you dig down, you light upon one layer after another of his leavings. But note in such a case as this how easily you may be baffled by some one having upset the heap of clothes, or, in a word, by rearrangement. Thus the man whose leavings ought to form the layer half-way up may have seen fit to dig a deep hole in the cave-floor in order to bury a deceased friend, and with him, let us suppose, to bury also an assortment of articles likely to be useful in the life beyond the grave. Consequently an implement of one age will be found lying cheek by jowl with the implement of a much earlier age, or even, it may be, some feet below it. Thereupon the pre-historian must fall back on the general run, or type, in assigning the different implements each to its own stratum. Luckily, in the old days fashions tended to be rigid; so that for the pre-historian two flints with slightly different chipping may stand for separate ages of culture as clearly as do a Greek vase and a German beer-mug for the student of more recent times.
Considering the amount of navigation that went through, it was amazing to see how badly lighted that river was--the two lights, such as the one at Buyussu, and the one at Mandy, at the entrance of the bay of Marajo, being no bigger than and not so brilliant as the ordinary street oil-lamp in an English or French village. I understand that all ships navigating the Amazon have to pay a large tax on each journey for the maintenance of the lighthouses on that immense waterway. It is quite criminal that no proper lights are constructed in order to protect the safety of the passengers and the valuable cargoes which go by that important water route.
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