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Trumantia Resource Directory 18In a Trumantia Resource mode things come together quickly. | |
Trumantia Resource Directory 18Nor ought we to be at all surprised at this. It was not Charles's object, in seeking a wife, to find some one whom he was to cherish and love, and who was to promote his happiness by making him the object of her affection in return. His love, so far as such a soul is capable of love, was to be gratified by other means. He had always some female favorite, chosen from among the ladies of his court, high in rank, though not high enough to be the wedded wife of the king. These attachments were not private in any sense, nor was any attempt made to conceal them, the king being in the habit of bestowing upon the objects of them all the public attentions, as well as the private intimacy which pertain to wedded life. The king's favorite at the present time was Lady Castlemaine. She was originally a Mrs. Palmer, but the king had made her husband Lord Castlemaine for the purpose of giving a title to the wife. Some years afterward he made her a duchess. She was a prominent lady in the court, being every where received and honored as the temporary wife of the king. He did not intend, in marrying the Princess Catharine, to disturb this state of things at all. She was to be in name his wife, but he was to place his affections where he pleased. She was to have her own palace, her own household, and her own pleasures, and he, on the other hand, was to continue to have his. This does not in the least apply to groups of people who are genuinely and keenly interested in art of any kind, and form a congenial circle in which they discuss, frankly and enthusiastically, methods of work, the books, ideas, pictures, and music which interest them. That is quite a different thing, a real fortress of enthusiasm in the midst of Meshech and Kedar. What makes it base and morbid is the desire to exclude for the sake of exclusion; to indulge in solitary raptures, hoping to be overheard; to keep the tail of the eye upon the public; to attempt to mystify; and to trade upon the inquisitive instinct of human beings, the natural desire, that is, to know what is going on within any group that seems to have exciting business of its own. | |
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