Trumantia Resource Directory 20
Page 09

For the ordering of the ground, within the great hedge, I leave it to variety of device; advising nevertheless, that whatsoever form you cast it into, first, it be not too busy, or full of work. Wherein I, for my part, do not like images cut out in juniper or other garden stuff; they be for children. Little low hedges, round, like welts, with some pretty pyramids, I like well; and in some places, fair columns upon frames of carpenter's work. I would also have the alleys, spacious and fair. You may have closer alleys, upon the side grounds, but none in the main garden. I wish also, in the very middle, a fair mount, with three ascents, and alleys, enough for four to walk abreast; which I would have to be perfect circles, without any bulwarks or embossments; and the whole mount to be thirty foot high; and some fine banqueting-house, with some chimneys neatly cast, and without too much glass.

As for nobility in particular persons; it is a reverend thing, to see an ancient castle or building, not in decay; or to see a fair timber tree, sound and perfect. How much more, to behold an ancient noble family, which has stood against the waves and weathers of time! For new nobility is but the act of power, but ancient nobility is the act of time. Those that are first raised to nobility, are commonly more virtuous, but less innocent, than their descendants; for there is rarely any rising, but by a commixture of good and evil arts. But it is reason, the memory of their virtues remain to their posterity, and their faults die with themselves. Nobility of birth commonly abateth industry; and he that is not industrious, envieth him that is. Besides, noble persons cannot go much higher; and he that standeth at a stay, when others rise, can hardly avoid motions of envy. On the other side, nobility extinguisheth the passive envy from others, towards them; because they are in possession of honor. Certainly, kings that have able men of their nobility, shall find ease in employing them, and a better slide into their business; for people naturally bend to them, as born in some sort to command.

The matrimonial stone was interesting enough. It was a double vessel carved out of a solid stone, a perforation being made in the partition between the two vessels. It seems, when marriages were performed, that the Incas placed a red liquid in one vessel and some water in the other, the perforation in the central partition being stopped up until the ceremony took place, when the liquids were allowed to mingle in emblem of the union of the two lives. Curious, too, was the pipe-like arrangement, called the _kenko_, ornamented with a carved jaguar head, also used at their marriage ceremonies.

This page is Copyright © Trumantia Resource and all rights are reserved. Please don't copy without proper authorization. References to other Web sites are not endorsements. Trumantia Resource offers no promises or guarantees concerning the quality or content of other sites that Trumantia links to. Trumantia links are provided as a courtesy to our visitors but do not constitute endorsements or recommendations.